The Brief Rule of St. Romuald

The Brief Rule of St. Romuald

“Sit in your cell as in paradise. Put the whole world behind you and forget it. Watch your thoughts like a good fisherman watching for fish. The path you must follow is in the Psalms — never leave it.

If you have just come to the monastery, and in spite of your good will you cannot accomplish what you want, take every opportunity you can to sing the Psalms in your heart and to understand them with your mind.

And if your mind wanders as you read, do not give up; hurry back and apply your mind to the words once more.

Realize above all that you are in God’s presence, and stand there with the attitude of one who stands before the emperor.

Empty yourself completely and sit waiting, content with the grace of God, like the chick who tastes nothing and eats nothing but what his mother brings him.”


Summary of the Rule:

In summary, Saint Romuald ’s seven-step Brief Rule for novice-hermits comprises a surprisingly rich set of exercises for training in contemplation which succinctly cover the following topics:

(1) posture, place, solitude, inner peace, and joy;

(2) detachment and liberation for concentration;

(3) self-observation and analysis for purity of mind and heart;

(4) attentively praying the Psalms as seeds of meditation;

(5) reverent, compunctious practice of the presence of God;

(6) intensive ascetical inner overcoming of faults;

(7) childlike humility and receptivity to grace.


Comments

Post a Comment

Popular posts from this blog

Prayers of St. John Chrysostom

Image
  Before and After Reading Spiritual Texts Before reading: In the name of the Father, and of the Son, and of the Holy Spirit, One God. Amen. Illumine my heart, O Master who lovest mankind, with the pure light of Thy divine knowledge. Open Thou the eyes of my mind to the understanding of Thy Gospel teachings. Implant also in me a love for Thy blessed commandments. Grant me the grace to overcome all my carnal desires, so that I may enter more completely into a spiritual manner of living, both thinking and doing such things as are well pleasing to Thee; For Thou art the illumination of our souls and bodies, O Christ our God, and unto Thee do we ascribe glory, together with Thine all-holy, good and life-creating Spirit; now and ever and unto ages of ages. Amen. O Lord Jesus Christ, open Thou the eyes of my heart, that I may hear Thy word and understand and do Thy will, for I am a sojourner upon the earth. Hide not Thy commandments from me, but open mine eyes, that I may perceive the wonder
Read more

O well-beloved of my soul

Image
M ost holy and eternal Father, your divine Son has taught us that no one can come to Him unless you draw him, and that none shall be lost of those whom you have given Him. I beg of you, therefore, in the name of the mutual love you bear to Him and He to you, to offer me and all whom I love to this divine Son, begotten of you, so that being born again in Him, your Word, we may have a share in the eternal glory which He gives to you, and that we may thus be sanctified in you. E ternal Son, whose holiness is equal to that of the Father, you have promised that “when lifted up from the earth, you would draw all to yourself.” Draw me, then, to you, O well-beloved of my soul, that being fed by you I may live by you, even as you live by your Father. H oly Spirit, who descended upon the Virgin to accomplish the mystery of the Incarnation of the Word, come down upon me, O joy of my heart and strength of my soul! Impregnate me, to the end that Jesus Christ may grow in me, so that by your power,
Read more

On Humility – St. Isaac the Syrian

Image
                                              O n   Humility T he iniquitous mouth is stopped during prayer, for the condemnation of the conscience deprives a man of his boldness.  A  good heart joyously sheds tears in prayer.  V oluntary and steadfast endurance of injustice pur ifies the heart.  P atient endurance of injustice springs from disdain for the world; and a man endures calumny cheerfully because his heart has begun to behold the truth.  J oy arising from voluntary endurance of calumny and injustice exalts the heart.  T hey for whom the world is dead submit to contumelies with joy.  B ut they for whom the world still lives cannot submit to injustice: either, moved by vainglory, they are provoked to anger and are troubled, being stirred up in the manner of brutes, or else they are overcome by grief.  O  how difficult it is to attain this virtue, and how much glory it procures from God! He who would attain to this virtue must depart from his kinsmen and live the life of a stra
Read more