The Prayer Rule of the Jesus Prayer Rope.
Lord Jesus Christ, Son of God, have mercy on me, a sinner.
The Prayer Rule of the Jesus Prayer Rope.
In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.
Glory to thee, our God, glory to thee.
O Heavenly King, the Comforter, the Spirit of Truth, Who art everywhere present and fillest all things; Treasury of Blessings, and Giver of Life – come and abide in us, and cleanse us from every impurity, and save our souls, O Good One.
Holy God, Holy Mighty, Holy Immortal: have mercy on us. (Thrice)
Glory be to the Father and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
All-holy Trinity, have mercy on us. Lord, cleanse us from our sins. Master, pardon our iniquities. Holy God, visit and heal our infirmities for thy Name's sake.
Lord, have mercy. (Thrice)
Glory be to the Father and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Our Father, who art in heaven, hallowed be thy Name; thy kingdom come; thy will be done on earth, as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.
Lord, have mercy. (12x)
Through the prayers of our holy fathers, Lord Jesus Christ our God have mercy on us and save us. Amen.
Glory be to the Father and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Hail Mother of God
Mother of God and Virgin, rejoice,
Mary full of grace, the Lord is with thee.
Blessed art thou amongst women,
and blessed is the fruit of thy womb,
for thou hast given birth to the Saviour of our souls.
Glory be to the Father and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Psalm 50
Have mercy on me, O God, according to Thy great mercy; and according to the multitude of Thy compassions blot out my transgression. Wash me thoroughly from mine iniquity, and cleanse me from my sin. For I know mine iniquity, and my sin is ever before me. Against Thee only have I sinned and done this evil before Thee, that Thou mightest be justified in Thy words, and prevail when Thou art judged. For behold, I was conceived in iniquities, and in sins did my mother bear me. For behold, Thou hast loved truth; the hidden and secret things of Thy wisdom hast Thou made manifest unto me. Thou shalt sprinkle me with hyssop, and I shall be made clean; Thou shalt wash me, and I shall be made whiter than snow. Thou shalt make me to hear joy and gladness, the bones that be humbled, they shall rejoice. Turn Thy face away from my sins, and blot out all mine iniquities. Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from Thy presence, and take not Thy Holy Spirit from me. Restore unto me the joy of Thy salvation, and with Thy governing Spirit establish me. I shall teach transgressors Thy ways, and the ungodly shall turn back unto Thee. Deliver me from blood-guiltiness, O God, Thou God of my salvation; my tongue shall rejoice in Thy righteousness. O Lord, Thou shalt open my lips, and my mouth shall declare Thy praise. For if Thou hadst desired sacrifice, I had given it; with whole-burnt offerings Thou shalt not be pleased. A sacrifice unto God is a broken spirit; a heart that is broken and humbled God will not despise. Do good, O Lord, in Thy good pleasure unto Sion, and let the walls of Jerusalem be builded. Then shalt Thou be pleased with a sacrifice of righteousness, with oblations and whole-burnt offerings. Then shall they offer bullocks upon Thine altar.
Glory be to the Father and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
The Nicene Creed
I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible;
And in one Lord Jesus Christ, the Son of God, the Only-begotten, Begotten of the Father before all worlds, Light of Light, True God of True God, Begotten, not made; of one essence with the Father, by whom all things were made:
Who for us men and for our salvation came down from heaven, And was incarnate of the Holy Spirit and the Virgin Mary, and became man;
And He was crucified for us under Pontius Pilate, and suffered and was buried; And the third day He rose again, according to the Scriptures;
And ascended into heaven, and sits at the right hand of the Father; And He shall come again with glory to judge the living and the dead, Whose kingdom shall have no end.
And I believe in the Holy Spirit, the Lord, and Giver of Life, Who proceeds from the Father, Who with the Father and the Son together is worshipped and glorified, Who spoke by the Prophets;
And in One Holy Catholic and Apostolic Church.
I acknowledge one Baptism for the remission of sins. I look for the Resurrection of the dead. And the life of the world to come.
Amen.
Glory be to the Father and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Through the prayers of our holy fathers, Lord Jesus Christ our God have mercy on us and save us. Amen.
Prostrations: Then we pray either for our loved ones, those with whom we are at enmity, or ourselves. We cross ourselves each time and say the prayer (“Lord Jesus Christ, have mercy on NAME”) as we bow to the ground with our forehead touching the floor.
Jesus Prayer: Then, 12 ropes of 300 of the Jesus Prayer, we audibly but quietly say the Jesus Prayer, either standing or kneeling before our icon of Christ, or our Jesus Prayer walk.
Scriptures & Spiritual Reading: Then we read a chapter from the Gospels and from a small portion of spiritual reading (such as lives of the saints from the Prologue of Ohrid).
Additional Prayers: Then we can say prayers from a Prayer Book (Such as Prayers for Communion, Prayers of Intercession for others, Akathists / etc).
Why the Prayer Rope
We are sorry for our sins and our weakness and failings before God, our fellow men and ourselves; but in Christ, Who pours out His mercy and forgiveness on all who call upon His Name, this sorrow becomes a source of joy and comfort.
This prayer rope is knotted from wool, that is, it has been sheared from a sheep, a reminder that we are rational sheep of the Good Shepherd, Christ the Lord, and also a reminder of the Lamb of God Who takes away the sins of the world (see: John 1:29). And the cross likewise speaks to us of the sacrifice and victory of life over death, of humility over pride, of self-sacrifice over selfishness, of light over darkness.
And the tassel? Well, you can use it to wipe the tears away from your eyes, or, if you have no tears, to remind you to weep because you cannot weep. Besides, from the Old Testament times, little tassels have been a decoration for sacred vestments, a reminder of the sacred tradition in which we participate when we use the prayer rope.
It is said that the method of tying the prayer rope had its origins from the father of Orthodox monasticism, Anthony the Great. He started by tying a leather rope with a simple knot for every time he prayed Kyrie Eleison ("Lord have Mercy"), but the Devil would come and untie the knots to throw off his count. He then devised a way—inspired by a vision he had of the Theotokos—of tying the knots so that the knots themselves would constantly make the sign of the cross. This is why prayer ropes today are still tied using knots that each contain seven little crosses being tied over and over. The Devil could not untie it because the Devil is vanquished by the Sign of the Cross.
The prayer rope is one of the items given to an Orthodox Christian monk at the time of tonsure: it is given to him as his spiritual sword with which he, as a soldier of Christ, must make war against our spiritual enemy, the devil. This sword is wielded by calling on the name of our Lord and God and Savior Jesus Christ in a plea for mercy on me a sinner.
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