The Irish Catholic Hermit

1. O pen up the treasury door for us, Lord, at the prayers of our supplications; let our prayers serve as our ambassador, reconciling us with Your Divinity. Listen, all who are wise, pay attention, all who are learned, acquire understanding and knowledge, seeing that you are instructed and wise, I will relate before you the accomplishments of holy prayer. 2. P rayer divided the Red Sea, allowing the People to cross through its midst; by the same prayer the sea was reunited once more, swallowing up Pharoah, the rebellious and impious. Prayer brought down manna from heaven, prayer brought the quails from the sea, prayer struck the rock in the desert, causing water to gush forth for the thirsty. 3. B lessed is the person who has consented to become the close friend of faith and of prayer: he lives in singlemindedness and makes prayer and faith stop by with him. Prayer that rises up in someone’s heart serves to open up for us the door of heaven: that person stands in converse with the Div

  This  commentary  explains the theology and practice of the Jesus Prayer. Prayer, to the average person, is asking God for something. But the Jesus prayer is not this. It is an attempt to change the one who prays. This prayer is traditionally a monastic prayer. Its simplicity allows everyone to practice it. In this prayer, there is faith and hope in the goodness of Christ. It is the prayer from our whole being. It is a cry out of the deep heart and nepsis without ceasing. The unceasing repetition of the Jesus Prayer kept the mind on the thought of God and dispersed all irrelevant thoughts (logismoi). This is the prayer that requires watchfulness as a lantern requires a candle. Watchfulness, mature in Christ, the fruit of Spirit, and theosis will follow in the praying unceasingly: the Jesus Prayer. I. INTRODUCTION  We all know that prayer is the most important thing in spirituality especially in Christianity. Prayer is our true life, our highest task. Without prayer we are not genuine